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Sep
15
2011
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War — What is it good for? |
In talking about war the other day, we touched on the issue of the “virtues” of war.
The starting point was a cultural reference to the song “War”, which includes the lyric “War, what is it good for? Absolutely nothing!” This was one of the most influential anti-war songs of the Vietnam War era.
The song was originally written for The Temptations, but was viewed as too controversial for them so was bumped down the Motown chain to Edwin Starr, who took it to number 1, won a Grammy award, and made a career with it. It has been covered by many others, including most prominently Bruce Springsteen and the E Street Band in 1986. The miracle of youTube makes this whole cultural arc accessible:
- Here is the original Starr version, which makes a possibly controversial 70’s fashion statement as well.
- Here’s the Springsteen version, along with some 80’s fashions.
- Here’s Springsten and Starr doing it together and finding a sartorial middle ground.
- And then there’s Jackie Chan sporting some fin de siècle 90’s fashions and working the same song in Rush Hour (right before beating a bunch of people up).
But I digress. The question is whether war has any virtues. Clearly it does, even if they pale next to the increasing human costs. Indeed, the front page of the NYTimes yesterday carried a story about the effects of the war in Libya on women’s aspirations:
Libya’s War-Tested Women Hope to Keep New Power — NYTimes.com.
War is often a driver for significant social change. For better or worse, it breaks down traditional social structures and creates openings for new interests and perspectives to arise.
Of course, unless you believe in the inexorable march of liberal progress, you have to worry that social revolutions can go in other directions. Today’s NYTimes article argues that Islamists could well hijack the Libyan revolution and bring this brief opening for women to a very quick end.
In the U.S., which suffered little direct physical damage on its own territory, World War II was responsible for dramatic social shifts. People were moved all around the country — a dynamic that acutely changed the face of Norfolk, VA, for example. As in Libya, women started to work in new ways and take on roles that changed the way many thought about the place of women in American society. Although the military remained segregated throughout WWII, many ascribe the beginning of the modern civil rights movement to the changes wrought by the war and the ideational contradictions between fighting fascism and Nazi racial theories abroad while sustaining Jim Crow laws at home.
As was noted in class, war often gets credit for economic stimulation — as again demonstrated by WWII, which is widely seen as having helped rescue the U.S. from the Depression. The reality, of course, is that most any massive government spending can provide a Keynesian economic boost. But, as evident in our own politics today, that can be prohibitively controversial without the impetus of a clear threat from abroad.
War is also often praised for the way it is purported to build individual and national character. Camaraderie, courage, respect for authority, self-sacrifice, and the like that are said to be promoted in the warrior ethos. At the beginning of the 20th century, William James argued in a 1906 essay for a version of national service that could serve as “the moral equivalent of war” to promote these “manly virtues” without the obvious destructive costs of war:
All these beliefs of mine put me firmly into the anti-military party. But I do not believe that peace either ought to be or will be permanent on this globe, unless the states, pacifically organized, preserve some of the old elements of army-discipline. A permanently successful peace-economy cannot be a simple pleasure-economy. … we must still subject ourselves collectively to those severities which answer to our real position upon this only partly hospitable globe. We must make new energies and hardihoods continue the manliness to which the military mind so faithfully clings. Martial virtues must be the enduring cement; intrepidity, contempt of softness, surrender of private interest, obedience to command, must still remain the rock upon which states are built
William James: “The Moral Equivalent of War” (1906)
One the odd-jobs that helped me get through my many years of higher education was a gig editing obituaries for the Princeton publications office. I thought it quite striking at the time how many of these very prominent professors included details about their service in WWII in their short c.v.‘s. All of these eminences had lived extraordinarily rich and noteworthy lives. Even so, their WWII experience as a supply sergeant in Omaha, or a lowly sailor on some remote pacific island had proven a foundational life experience.
Interestingly, as we have discussed before, there is also an emerging argument from human rights activists that war, or at least the use of military force, can be desirable and legitimate when it serves to protect vulnerable populations. The “responsibility to protect” (R2P) agenda was recently reemphasized by Anne Marie Slaughter, Harvard Law professor and former director of the Policy Planning office at the State Dept. in an Atlantic article on the Libyan intervention.
Along these lines, it is well to remember that sociopaths and psychopaths bent on vicious oppression and mass murder would usually prefer to get their way without war. Ironically, then, starting wars is often up to those who would oppose such evil.
So, War. That’s what it may be good for. What do you think?















